| 000 | 06009cam a2200325 a 4500 | ||
|---|---|---|---|
| 001 | 15518579 | ||
| 003 | Ke-MEMU | ||
| 005 | 20170615100343.0 | ||
| 008 | 081112s2009 miuaf b 001 0 eng | ||
| 010 | _a 2008046918 | ||
| 020 | _a9780802863607 (pbk. : alk. paper) | ||
| 020 | _a0802863604 (pbk. : alk. paper) | ||
| 035 | _a(OCoLC)ocn262878975 | ||
| 040 |
_aLC _cKe-MEMU _dKe-MEMU |
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| 043 | _ae-uk-st | ||
| 050 | 0 | 0 |
_aBV 2390 _b.W68 2009 |
| 100 | 1 |
_aStanley, Brian, _d1953- _914467 |
|
| 245 | 1 | 4 |
_aThe World Missionary Conference, Edinburgh 1910 / _cBrian Stanley. |
| 260 |
_aGrand Rapids, Mich. : _bWilliam B. Eerdmans Pub. Co., _c2009. |
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| 300 |
_axxii, 352 p.; _bill. ; _c24 cm. |
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| 490 | 1 | _aStudies in the history of Christian missions | |
| 504 | _aIncludes bibliographical references (p. 325-341) and index. | ||
| 505 | 0 | 0 |
_tVisions of the kingdom : Edinburgh 1910 and the history of Christianity -- _tExpectations of a new age -- _tAn evangelical crusade founded on 'the science of missions' -- _tEdinburgh 1910 in retrospect -- _tEdinburgh 1910 and the history of ecumenism -- _tA representative conference? -- _tChristianity on the cusp of transfiguration -- _tOrigins and preparations -- _tThe 'third Ecumenical Missionary Conference' -- _tJ.H. Oldham and George Robson make their presence felt -- _tDeciding on the model for Edinburgh 1910 -- _tBroadening the base of planning -- _tShaping the eight commissions -- _tThe central advisory committee and its secretary -- _tChanging the title of the conference -- _tThe inclusion of national Christians and the exclusion of faith and order -- _tOldham gets to work -- _tThe financing of the conference -- _tCarrying the Gospel to all the world? : defining the limits of Christendom -- _tA mission to all humanity? -- _tCommission I and the problem of statistics -- _tThe conference hangs in the balance -- _tOldham in New York -- _tResolving the hard cases -- _tThe Anglican position clarified -- _tEvangelical reactions -- _tNegotiations with the Archbishop of Canterbury -- _tThe unity of Christendom preserved, but at what price? -- _tThe conference in session -- _tConference logistics -- _tThe opening of the conference -- _tThe assembly hall of the United Free Church of Scotland -- _tThe conference programme -- _tThe conduct of debate -- _tThe spirituality of the conference -- _t'Give us friends!' : the voice of the 'younger' churches -- _tThe non-western presence at Edinburgh -- _tThe virtual absence of Africa -- _tThe missionary societies and indigenous representation at Edinburgh -- _tCheng Jingyi and the call for a united church in China -- _tChristianity and the national spirit : four voices from Japan--Harada Tasuku, Honda Yoitsu, Ibuka Kajinosuke, and Chiba Yugoro -- _tYun Ch'iho and Christian nationalism in Korea -- _tV.S. Azariah and the challenge of inter-cultural friendship -- _tPleas for an Asian theology -- _tThe church of the three selves -- _tA church-centric conference -- _tThe three-self principle : rhetoric and reality -- _tChurch organization and the 'native mind' -- _tThe remuneration of national workers -- _tFailures in self-support -- _tIssues of Christian nurture and discipleship -- _tTheology and spiritual life -- _tThe aims of mission education : cultural 'accommodation' and the Catholicity of Christianity -- _tThe brief composition and mode of operation of Commission III -- _tThe American reception of the British drafts of the Commission III Report -- _tAn anglophone perspective -- _tDefining the purposes of mission education -- _tEducation as a form of evangelism -- _tEducation as a strategy for a three-self church -- _tEducation as the diffusion of Christian influence -- _tEducation as the key to Catholicity -- _tThe legacy of the Commission III Report -- _tAppendix: Commission III questionnaire -- _tFulfilment and challenge : Christianity and the world faiths -- _tPrevious scholarship on Commission IV -- _tThe membership of Commission IV -- _tThe theology and religious perspective of Commission IV -- _tThe relation of Hinduism to Christianity -- _tT.E. Slater and the case for concentration on 'higher Hinduism' -- _tThe influence of Alfred George Hogg -- _tThe relation of Islam to Christianity -- _tThe religions of Japan and China -- _t'Animistic' religions and the neglect of Africa -- _tAssessing Edinburgh's theology of fulfilment -- _tMissions, empire and the hierarchy of civilization -- _tMissions and governments : the membership of Commission VII -- _tA hierarchy of civilization -- _tMissionaries and politics -- _tThe colonial view of missions -- _tThe impact of the Commission VII Report -- _tAppendix A: British questionnaire -- _tAppendix B: American questionnaire -- _tMissionary co-operation : its limits and implications -- _tThe dilemma of Edinburgh : missionary co-operation or the promotion of Christian unity? -- _tExisting instruments of missionary co-operation -- _tThe German proposal for an International Missionary Commission -- _tThe Commission VIII meeting of 21-23 December 1909 -- _tThe American circular letter -- _tBritish hesitations overcome : Walter H. Frere, John H. Ritson, and the birth of the idea of the continuation committee -- _tThe Commission VIII debate and the creation of the continuation committee -- _tThe legacy of Edinburgh 1910 -- _tMissionary perceptions of east, west, and south -- _tRace and culture -- _tThe pursuit of church union in Asia -- _tThe role of women in mission -- _tNew patterns of missionary study and training -- _tCo-operation in mission : new initiatives in Britain -- _tWestern ecclesiastical divisions and the changing contours of world Christianity. |
| 611 | 2 | 0 |
_aWorld Missionary Conference _d(1910 : _cEdinburgh, Scotland) _914468 |
| 650 | 0 |
_aMissions _vCongresses. _914469 |
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| 830 | 0 |
_aStudies in the history of Christian missions. _914470 |
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